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Atlas Shrugged IX: Growing Up Galt

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So. The childhood of Dagny Taggart. 

“[S]he always ran when Eddie yelled, “It’s Frisco d’Anconia!” and they both flew

down the hill to the car approaching on the road below.”

This sentence tells us two very important things. First, that Dagny and the shadowy Francisco d’Anconia are childhood friends, which will substantively affect their entire relationship right up through the end of the novel, where she flies off with him to his secret richy-rich fortress.

Second, it tells us that she and Eddie Willers are childhood friends, which will substantively affect their entire relationship right up through the end of the novel, where she abandons him in the newly post-apocalyptic world.

This should tell you everything you need to know about Dagny.  This is a novel that spends enough pages on the concept of integrity to have those pages turned into their own separate novel, but has characters who act with the integrity of a particularly rapacious robber baron.  The intensity of this fuck-you-jack-I-got-mine mentality transcends even the internal logic of the novel. 

According to Rand’s beliefs, the poor, disabled, old, less than perfectly brilliant (more on that in a bit) are, at best, grist for the mill. At worst they’re actively evil through the mere fact of their existence, and most of the time they have the same moral weight as a marshmallow- they can stick around for them as likes that, but you aren’t taking any on the lifeboat.

But Eddie is not just another poor person who never pulled hard enough on their bootstraps.  Eddie is incredibly useful. When Dagny has to go off and have rational sex with Hank, or Francisco, or John, Eddie is the one left in charge. Eddie works hard, Eddie doesn’t complain.  The only thing Eddie is not, is a total fucking bastard. Excuse me- the only thing Eddie isn’t is aware that his business abilities make him fundamentally superior to, oh, say, steelworkers.

Which, incidentally, and not to get to far ahead, is another problem with this book.  It’s elitist. Well, that is to perhaps cloud the issue. Undoubtedly Rand would brag about her elitism. Rather, this book is aristocratic in the nastiest sense- noblesse without the oblige. Throughout the novel, ordinary workaday schmucks will appear.  Not the entitled commies, or the lazy bums, but characters we are clearly supposed to like- hardworking, loyal, intelligent. Caring more for work than reward.

And these guys….get fucked.  Left to rot in what Rand makes very clear is a hellish, medieval world. Oh, true, in Galt’s gulch we will see what may be best described as token poor people. For the most part, though, the defining characteristic of those who go Galt is their wealth and (presumed) intelligence. Rand pays lip service to the idea that she values hard work and integrity and so on, but in reality, what Rand values is success. In Rand’s world, the unprincipled greed of Jack Abramoff is worth more than 40 years of work by a Detroit assembly line worker, because Jack made money and the worker didn’t.  When the dollar is elevated above all (and by the end of the novel, it is elevated to the status of religion) how those dollars are acquired ceases to matter.

And thus, a young Francisco d’Anconia (hereafter referred to as FdA because unlike Rand, I’m sick of typing that ridiculous name in full) says the following:

“We are the only aristocracy left in the world—the aristocracy of money”

Lil’ FdA is one of the most punchable creations since Christian in “Pilgrim’s Progress,” and for much the same reason- unbearable sanctimony and always being right.  FdA is the perfect person.

“The running to meet him had become part of a contest among the three of them. There was a birch tree on the hillside, halfway between the road and the house; Dagny and Eddie tried to get past the tree, before Francisco … they never reached the birch tree …Francisco always won, as he always won everything.”

Then:

“The reason my family has lasted for such a long time is that none of us has ever been permitted to think he is born a d’Anconia. We are expected to become one.”

 He pronounced his name as if he wished his listeners to be struck in the face and knighted by the sound of it.”

And:

“He spoke five languages, and he spoke English without a trace of accent, a precise, cultured English deliberately mixed with slang.”

And he can do so many pushups, and he knows karate and one time he went up to a rampaging bear and pulled a thorn out of its paw and the bear was his friend and they stayed up as late as they want and drank milkshakes all the time and then they made Francisco the king of the world because he had great abs. Or something.

Perfect protagonists (known in some parts of the internet as “Mary Sues”) are boring. Perfection is dull-it removes any hint of excitement from the plot. Drama is, functionally, seeing someone face an obstacle.  English 101- Person Vs. Person, Person Vs. Themselves, Person Vs. Nature, Person Vs. Society. Arguably, those four categories cover pretty much everything ever written.  Perfect people triumphing isn’t a surprise. Of course FdA becomes rich and awesome- he’s perfect, so naturally he’s perfect at becoming rich and awesome. 

And drama doesn’t need to be huge- sure, War and Peace is pretty freakin’ epic, but so is To Build a Fire. There are two fundamental conditions that must be met in a good drama, however- the characters must have something to overcome, and the character must change. Grow, shrink, rise, fall- a good story is about someone changing in some fundamental way.

And that is a critical failure on Rand’s part- This Francisco we see here- young, cocky, arrogant, strong, handsome rich accomplished tall blond able to eat all the cookies he wants without getting fat, is the exact same person we see at the end of the novel. Twelve-year old Francisco is functionally indistinguishable from forty year old Francisco.  As are twelve-year old Dagny, and even twelve-year old Jim. There is no moment, or storyline, wherein Jim becomes the weak and miserable man we see in the present, there is no moment when a young, carefree, Francisco d’Anconia decides he will be rich and more awesome than Batman. They simply always were this way.  FdA has blond hair and blue eyes and will be a great freethinking industrial potentate, and Jim has brown hair and brown eyes and will be weak and cowardly. As inevitable as DNA.

Anyway, another trend appears pretty soon- child labor.  FdA decides, like pretty much every good guy in a Rand story, that he is gonna start working right away.  He does this working for the Taggart railway as a call boy.  Which- fair enough. Actually sounds like a good job for a 14-year old boy.  My first job was shoveling snow in Maine, so I’m not all that impressed- running errands on a sunny railroad in the middle of the day sounds hella nicer than waking up at 5 AM to shovel a foot of snow before school.

Incidentally, my favorite bit of retarded St. Francisco-can-do-anything shows up here:

“They tried to follow him once, through the cold, pre-morning darkness, but they gave it up; no one could track him when he did not want to be tracked.”

Francisco d’Anconia.  Business magnate. Olympian sprinter.  Last of the Mohicans.

But this, of course, isn’t good enough. He also shipped out the summer before as a cabin boy on a cargo steamer.  Apparently his father looked for him for three months, but the only thing he asked Francisco (who was apparently too busy cabin-boying to write a freakin’ letter) was if FdA had done a good job.

Nice.  Loving, responsible parent there.

Anyway, Dagny asked him why he took this call-boy job, and he says:

“”To learn what it’s like, Slug,” he answered, “and to tell you that I’ve had a job with Taggart

Transcontinental before you did.”

Is…is it wrong to want to strangle a fictional child?

 

Anyway, FdA is awesome. His can play baseball. He drives speedboats. He…

Ok. Seriously?

“[Dagny’s] father picked them up…then asked,

“Francisco, how many years of algebra have you had?”

“Two years.”

“Who taught you to do this?”

“Oh, that’s just something I figured out.”

…[W]hat her father held on the crumpled sheets of paper was the crude version of a differential equation.”

 

….Let’s just move on, ok?

This may seem like it’s not about Dagny, but it is. And Jim.

Imagine you grew up with, apparently, the Messiah. Someone with the Godlike power to do anything he puts his mind to. Now, my mother, and probably yours, told me that all the time. “You can do anything you put your mind to.”  Except that for Francisco, there is no effort involved. He <i>watches</i> and then does it. Perfectly. Whatever it is- riding a horse or stripping an engine.

 Francisco isn’t smart. Francisco isn’t even a genius.  Francisco is what idiots think people with eidetic memories are like. I’m not sure there is a word for what Francisco is, because there is no one like him- at least, not in every possible field of human endeavor. There are people like Mozart who have a literal genius for music- they can transcribe a work they only heard once, for example.  But Mozart couldn’t look at an engine running and reconstruct it from scratch.  Mozart probably couldn’t just pick up a bat and ball and hit a home run (something else Francisco does).

(What’s more, even in music, Mozart wasn’t perfect without effort. His earliest works are beyond belief for a ten year old, but compared to the work of an ordinary mature composer, they’re only decent. Even Mozart needed to put in some work before he mastered music. )

But imagine living with this literal freak of nature, this being hardwired for mechanical perfection. Imagine seeing all your hard work, your practice, your struggles and triumphs swept away in moments by someone who just watches you for a moment, then does it better than you.

No wonder Jim Taggart ends up the way he is. His entire childhood, no matter how hard he works or how hard he tries, he can never win. The simplest victories- running faster, hitting a ball harder, being a faster reader, better at math, or history, or building a treehouse- are snatched from him again and again. Imagine that.  Imagine living with that.  You’d develop an inferiority complex like Superman’s younger brother, Tim Kent (Tim’s a farmer on a little spread outside Smallville. Grows peas.)

You might grow up feeling overwhelmed by the world. You might even be so fucked up you develop a philosophy that equality should be enforced by law.  Either that, or end up worshiping them as your superior to be aped and followed blindly into whatever dumbass cult they end up starting.

Next time:  We finish up Dagny’s childhood, and return to the plot.

Written by newscum

October 20, 2012 at 10:17 pm

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Atlas Shrugged VIII: Trainspotting

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“Trouble is, Paul,” he said, thinking aloud, “that the men one has to pick for that job are such a crummy lot,”

            Larkin looked away. “That’s life,” he said.

            “Damned if I see why. Can you tell me that? What’s wrong with the world?”

            Larkin shrugged sadly. “Why ask useless questions? How deep is the ocean? How high is the sky? Who is John Galt?”

            Rearden sat up straight. “No,” he said sharply. “No. There’s no reason to feel that way.”

….

            He paced the room, his energy returning. He looked at his family.

            They were bewildered, unhappy children-he thought-all of them, even his mother, and he was foolish to resent their ineptitude; it came from their helplessness, not from malice. It was he who had to make himself learn to understand them, since he had so much to give, since they could never share his sense of joyous, boundless power.”

Oh Hank.   Oh you sweet, sweet man. 

Let us, for a moment, accept the story’s conceit.  The other Rearden’s are helpless children. Ok.  Certainly we all know someone like that, or at least know of someone like that. High society seems to have a lot of these people. Not cruel. Not even stuck up. Just so far out of touch they think K-Mart is a rap star.

Gwyneth Paltrow.  That’s who I think of.  Sweet, but not in the same world as the rest of us. And ok, I can work with that.

These people are unhappy and Hank wants to help them. Wants to reach out and share his largess because he’s a nice guy. I can buy that.  Heck, I can even buy that they’re ungrateful jerks, because who doesn’t know a few of those?

But later, Hank gives his brother ten grand (in 1920s-ish money!) just because why the hell not, he wants the kid to be happy.

“Philip stared at him blankly; it was neither shock nor pleasure; it was just the empty stare of eyes that looked glassy.

            “Oh,” said Philip, then added, “We’ll appreciate it very much.”

            There was no emotion in his voice, not even the simple one of greed.”

This is where Rand begins to lose us. I would imagine you could hard Warren Buffet 10K in 2012 dollars and he’d have more of a reaction than that.  Human beings are human beings, and except for the rare sociopath, we all feel pretty much the same thing. Love and hate and sorrow and anger and happiness and when someone hands you 10 large, you feel happy. You don’t just stare at them like you’re halfway through a stroke.

But I do have an alternate explanation. 

Philip is high as BALLS.  Seriously- Philip shot some horse about half an hour ago, and now he’s not talking to Hank, he’s talking to what he thinks is a hallucination offering him enough cash to buy an Afghanistan’s worth of smack.

The rest of the scene makes more sense, actually, if you assume that Philip has a heroin addiction he and everyone else is hiding from Hank.

“”By the way, Henry,” Philip added, “do you mind if I ask you to have Miss Ives give me the money in cash?”

Rearden turned back to him, puzzled.

“You see, Friends of Global Progress are a very progressive group and they have always maintained that you represent the blackest element of social retrogression ha the country, so it would embarrass us, you know, to have your name on our list of contributors, because somebody might accuse us of being in the pay of Hank Rearden.”

….

He heard Larkin’s voice crying after him, “Damn it, Hank, you shouldn’t have given it to him!”’

Tell me that doesn’t sound like a junkie. They always come up with complex and vaguely plausible reasons WHY you can’t just buy them a sandwich but need to give them money.  Poor Larkin there has been spending MONTHS shepherding Philip through NA, going to all these meetings, and now Hank gives him ten thousand in cash just when Phil has a relapse.  Of all the shitty luck.

 C’mon- younger, passed over brother without much personality who suddenly has access to all the cash in Christendom, but only as gifts from his brother?  It’d drive you to drugs too.

 

Bah.  We skip ahead.  Essentially more of the same in the next few pages. Jim Taggart has a meeting with Excuse-Making CEOs.  They all agree to support “progressive social policies,”  which here apparently means “communism” because those are totally the same thing.

There is more of Rand’s obsessive conflation of appearance with reality and her obsession with straight lines- everyone here is hunched, round, and soft. I’d say it crosses the line from awkward motif to obsession, but it did that about 50 pages ago.  Now it’s just sort of sad.  This woman has such a fascination with right angles I’m starting to think her first boyfriend was a t-square.

There are a few things that irk me though.

“”If everybody could pull for a common purpose, then nobody would have to be hurt!” [Larkin] cried suddenly, in a tone of incongruous despair.”

Rand was born in the wrong world. She would’ve made a fantastic minister of propaganda. See- most propaganda doesn’t work because its too obvious. The propagandists don’t have the patience required- real propaganda, the type that sticks, is subtle. Slowly, you associate the people you hate with weakness and negativity.

So Rand sticks meaningless, but vaguely liberal sounding bullshit into the mouths of her most irritating characters, and surrounds them with words like “dank” and “dismal” and “despair” and “flaccid” and…..

And you can’t really fight it- it’s like punching cotton wool. You cannot point at one section and go “As XYZ economic data shows, you’re talking out your ass there, Ayn.”  Ironically enough, for a writer so obsessed with creation and building, she only tears down.  This book is an excellent study on the slippery slope, come to think of it. She never says “libertarianism is good.” All she says is “everything else but libertarianism is bad.”  At the end of this book, these characters won’t really have done much of anything- even the most intense passages full of trainz-n-brainz ‘action’ boil down too “and then Dagny did some business stuff that any reasonably competent human could bang out without too much trouble.” 

See, everyone in this book is a strawman.  Even the people we’re supposed to like are strawmen. And Ayn’s entire argument comes down to: “Wow!  Those strawmen sure did fall apart! Clearly these other strawmen over here are vastly superior beings! You should worship them.”

Cargo cults have better backstories than that

The problem is, when you do it over the course of several hundred pages- well, you end up committed to the conceit after a while. Once you’ve spent a week or so hacking through this, you pretty much have to either go along for the ride or accept that you’ve spent your time reading the world’s most verbose and obscure strokebook.

Propaganda. Good propaganda, but like all propaganda, ultimately hollow. 

Her characters struggle and pontificate, but don’t really grow or change. Their voices are set at the beginning. They may learn, like Hank does, but that learning doesn’t change them. They are as they were at the start. They move through their world and though the story tells us they make a difference, that they grow and change- we never get to see it. Because if they did change, it would be an admission that there could be a flaw in this world, that these characters were not chiseling commandants in stone.

The surest way to tell if something is bullshit is to see how it handles its own flaws and mistakes. The real world can be inconsistent, strange, and inexplicable- a good philosophy admits that.  But BS will got far out of its way to paper any pinhole of dissent or doubt, because BS cannot afford the exposure. To make Atlas Shrugged a reflection of reality in the way that Anna Karenina is, would take this story from the pompous and banal into the realm of the moronic- when one imagines a Dagny Taggart in our world, she ceases to be noble and just becomes laughable.  Rand made one of the classic blunders-  the world informs you, you do not inform the world.  

And that is, perhaps, why Rand’s staunchest devotees are usually between 15-20.  Old enough to think, but not old enough to have seen enough of reality to form a true mental picture. In those years the world seems very starkly divided- understanding complexity is often a function of aging.

 

Blah.

 

*flip flip flip.*

Ah. And now we come to something good.  The childhood of Dagny Taggart.

This requires pondering. More to follow, but here’s something to wet your whistle.

 

“Dagny Taggart was nine years old when she decided that she would run the Taggart Transcontinental Railroad some day. She stated it to herself when she stood alone between the rails, looking at the two straight lines of steel that went off into the distance and met in a single point. What she felt was an arrogant pleasure at the way the track cut through the woods: it did not belong in the midst of ancient trees, among green branches that hung down to meet green brush and the lonely spears of wild flowers-but there it was. The two steel lines were brilliant in the sun, and the black ties were like the rungs of a ladder which she had to climb.”

Oh, T-square. You’re so naughty!

Written by newscum

September 23, 2012 at 6:35 pm

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Atlas Shrugged VII: Ecce Homo

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So last time (oh, so long ago) we looked at Hank Rearden. Today though, I’d like to talk about Philip and Lillian Rearden. The most interesting things about these passages, is that they are the first real glimpse we get of the Randian liberals in their native environment. I remind you again of Ayn Rand’s own opinion of her writing: She believed not that she was creating fiction, or propaganda, or even a parable. She believed she was reflecting real life in her work.

Again, the resemblance to conservative, evangelical Christianity is clear.  The fictional works of Tim LaHaye, the pamphlets of Jack Chick, the inane ramblings and obsessive sophistry of Harold Camping all have a common root. These deluded men truly believe, or seem to truly believe, that the fantastic scenarios they concoct are an accurate reflection of real life.

The other thing their works have in common is a strange, almost sociopathic view of human nature. In both Atlas Shrugged and ‘Left Behind,’ characters behave- inhumanly. Many times, the “heroes” of both Rand and LaHaye’s onanistic fantasies casually walk through horror with hardly a backward glance. Rayford Steele, the protagonist of “Left Behind,” walks through burning airports, plagues, and hellfire, thinking only of the inconvenience to himself. In the same vein, Dagny Taggart, John Galt, and even sweet Hank Rearden, will walk past wrecks, disasters, human suffering, with hardly a word or thought.

This common vein is simple- the dollar-sign Christ of Tim LaHaye preaches self-service above all else, as does Rand’s sociopathic Objectivism. This neatly explains why the far right has been able to preserve itself as a solid voting block. On the surface, LaHaye and Rand are fundamentally at odds with each other- on preaching submission to Christ, one the triumph of the new atheist man. (And ‘man’ is the right word- Rand has little room for women in her world.)

And yet these philosophies have at their root, a love of money that transcends all things- Christ or humanity or empathy- all fall before the dollar.

Also before we read this, here’s a piece of advice. If you have to insult your character so we know they’re the bad guys, you aren’t a very good writer.  Which is not to say that insulting your characters never works, but we should be able to tell that they’re schmucks based on what THEY do and say, not what YOU do and say. 

“Paul Larkin was looking at him with the devoted eyes of an inhibited dog.

“Hello, Paul,” said Rearden. “When did you get in?”

            “Oh, I just hopped down on the five thirty-five from New York.” Larkin was smiling in gratitude for the attention.

            “Trouble?”

            “Who hasn’t got trouble these days?”

 Larkin’s smile became resigned, to indicate that the remark was merely philosophical.

“But no, no special trouble this time. I just thought I’d drop in to see you.””

 

Charming.  You know, this could actually be good- if the point of this scene was to show how Rearden, as a total douchebag, saw the people around him. As an honest reflection of supposedly normal reality, it stinks.

 

“”Henry, you work too hard,” said Philip.”It’s not good for you.”

            Rearden laughed. “I like it.”

            “That’s what you tell yourself. It’s a form of neurosis, you know. When a man drowns himself in work, it’s because he’s trying to escape from something. You ought to have a hobby.”

            “Oh, Phil, for Christ’s sake!” he said, and regretted the irritation in his voice.””

 

Oh those silly psychology obsessed liberals with their silly ideas about brains! Everyone knows that Hank Rearden just punches his pain in the face with his big manly fists. Or whatever it is men are supposed to do with their problems.

And of course, Lilian: 

“Her face was not beautiful. The eyes were the flaw: they were vaguely pale, neither quite gray nor brown, lifelessly empty of expression. Rearden had always wondered, since she seemed amused so often, why there was no gaiety in her face.”

Ultimately, the difference between a good writer and a bad writer is empathy; the ability to FEEL for their characters. Even the bad ones. I have no objections to a Liberal as a villain, liberals do bad things all the time. I have objections to strawmen, to false and lying creations who are so devoid of sympathy as to be unbelievable.

The example that always springs to mind is nonfiction, actually. Albert Speer’s “Inside the Third Reich”, is a long, intimate portrayal of Hitler and the rest of the Third Reich’s ruling elite. When I first read it many years ago, I was struck by how drawn I was to Hitler. He was portrayed as charming, funny, caring and intelligent. I felt the same sort of draw to him that one might feel reading Ben Franklin’s autobiography. And that feeling frightened me at first. I knew intellectually that Hitler must have been charming, magnetic, and so on, but actually experiencing it was deeply disturbing. I liked this sorta nuts but ultimately sweet man who cared about his employees and loved his dogs.

However, what Speer is doing is good writing- very good writing. To take the ur-villain, the official Worst Person Ever, and make him likeable, requires a great deal of skill. And it is here that Rand’s most fatal flaw is revealed.

She has no Empathy. None at all.

Empathy is a good thing, despite Glenn Beck’s claims. Empathy is what allows us to care for our friends when they suffer. It is what makes the human experience not one of ‘I’ but “we.” More practically, it is impossible to be a writer of any skill without empathy. It may be possible to be a good painter with no empathy- one need not feel for the light to be a Rembrandt. It may be possible to make good music, beautiful sculptures, or strong bridges without caring about people. But writing, the art and craft of writing, is getting inside of someone else’s head. Presenting the inner self of another being with such feeling as to seem real. Fundamentally, as far as Rand is concerned, Philip and Lillian know they’re the bad guys.  Which misses a rule of humanity so basic it is often missed- everyone thinks they’re the good guy. The worst people to ever live had a mile long list of justifications, and we are no different- we walk through life spreading small graces and petty cruelties almost unconsciously. Who among us doesn’t know at least one right bastard of a human being- and who among us hasn’t been one, at least once? Even when we acknowledge our wrongdoing, it is rarely through our own observations, and never in the heat of the moment. 

Yet Rand’s villains are- cartoonish. The most direct example is not from this book, but from “The Fountainhead.” Ellsworth Toohey often brags about his badness in a false psudeo-villiany. He talks about how he enjoys tearing down better men then he, how much he enjoys destruction for the sake of destruction. He is aware of his badness as if he were his own psychiatrist.

In contrast, look at another villain- Tony Soprano. He spends six years in therapy, and at the end, still justifies his evil, his transgressions as necessary. As excusable. As not so far different from what other people do. Or “Breaking Bad” where chemistry teacher Walt justifies his murderous avarice as being all for his family. Or Scarface, where Tony Montana is just trying to make his way in a hard world.

Everyone has a reason, even the bad guys. Rand does not understand that. She is so subsumed in her own truth that she is incapable of seeing that others hold other truths just as dear.  And in her total lack of comprehension, she is incapable of making her characters real. Real people who have real arguments and real reasons for what they do.

Another sign you’re a bad writer is when you are forced to create strawmen to serve your plot.  When moving your story forward requires characters to act not only in an unrealistic but an inhuman way, it is time to reconsider your plot. No person has ever talked like this, no person has ever acted like this.  The Roman playwright Terence wrote “I am a human being, I consider nothing that is human alien to me.” We can recognize in ourselves the love of a Gandhi or the hate of a Hitler- we may not have felt so strongly but we have so felt.  . But what Rand creates is nothing human and it is, therefore, something alien to ourselves, and has no power over us. 

Rand’s failure of empathy means that she is not moved. And in not being moved, she cannot be moving. No tricks of language, no elegance of composition, can substitute for that. 

Written by newscum

September 18, 2012 at 4:42 pm

Atlas Shrugged IV: I’ve Got Mine, Where’s Yours?

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Before I get started here, a few notes on my posting schedule. I’ll try to get the Rand Critiques up on Monday, giving me the weekend to write them. Wednesdays will be for “Stupid Things Libertarians Say.” Every other Friday I’ll try to get a “Dreams of the Empire” up. Other blog posts will be more or less as the spirit moves me. Sounds good? Good. Hopefully coming right out and saying it will help me stick to the schedule. Anyway, on to the horror!

Last time I pointed out that there are many similarities between “Atlas Shrugged” and the popular “Left Behind” series. For those of you mercifully unfamiliar with Left Behind, let me give you a quick overview of the plot.
Essentially, the series is a novelization of some of the more paranoid fundamentalist protestant delusions, more specifically, the eschatology of Premillennial Dispensationalism. The beliefs that you connect with your standard issue street-corner Christian whackjob originate here: the rapture of the “church” (defined as all those who subscribe to Premillennial Dispensationalism) where all true believers are sucked up into the sky to be with Jesus. This is followed by the rise of an Antichrist, a one world government, the persecution of all those who convert post-rapture, lots of gory disasters, and finally, the return of Jesus in a blaze of kill-em-all-let-me-sort-em-out glory. Your basic Chick tract fantasy. And yet, somehow, the series manages to be duller than the love child of Immanuel Kant and Alan Greenspan.
There is a certain overlap between the consumer groups for both Ayn Rand and Left Behind, rooted in the 1980’s alignment of the Moral Majority with the Republican party. This is an strange alignment, insofar as it brought together…well, those who follow Ayn Rand and those who follow Tim LaHaye, Pat Robertson, and their ilk. Which is odd, because Rand is proudly atheistic. Say what you will about the woman, but I will give her props for this: she truly believes that her twisted fantasy world could work. John Galt and Hank Rearden may be smug assholes, but in her world, they are man perfected. And she believes that man can be perfected. LaHaye believes that man is inherently degraded, that without the presence of God’s Holy Spirit on Earth, mankind would rapidly descend into a sort of global Las Vegas of orgiastic pleasure.
Not two philosophies destined to jive. However, somewhere in the ‘80’s, Free Market economics was linked with a twisted version of the philosophies of Jesus (probably the most famous socialist of all time) and there you go. Add in enough real life suspension of disbelief to raise the Titanic, season liberally with frustration, bigotry, and ignorance, and you’ve got yourself one hell of a Tea Party.
What these two visions have in common, however, far outweighs a petty thing like irreconcilable philosophical differences. First of these is the painfully relentless preaching of these stories. The novel-as-metaphor is common enough (see Moby Dick for the supreme achievement in this genre) as is the character filibuster (The Brother’s Karamazov contains “The Grand Inquisitor,” which is often published on its own.) However, most novels never lose sight of the fundamental thrust of the novel, which is to tell a story. To explore, with more or less grace, “the problems of the human heart in conflict with itself,” which Faulkner called the only thing worth writing about. Take a moment to reflect on all the novels, all the stories you’ve read, all the movies you’ve seen. Not just the good ones, but the bad ones as well. Why are movies as disparate as “Citizen Kane” and “Reservoir Dogs” both considered cinematic masterpieces? And why is “Snatch” a great movie and “Crank” a horrible piece of shit, when both of them have at their center Jason Statham playing his greatest character: Jason Statham?
The answer is simple enough. The good stories and the great stories are first and foremost about people. We care if Turkish ends up with the diamond because first and foremost we give a shit about Turkish. We don’t give a damn about “Crank’s” Chev, because he is nothing more than an impressionistic pastiche of broadly drawn action movie clichés. Mr. Pink as played by Johnny Depp may have been a fantastic character, but it would be a fundamentally changed character and movie we would remember. Digitally alter “Crank” to star Randy Couture, and I doubt you’d even notice the swap.
The fundamental mistake made by both LaHaye and Rand is the same. They were so busy cramming in speeches, sermons, and fantastically-unrealistic-but-plot-dictated disasters that they forgot to make these characters actually mean anything in of themselves. Dagny Taggert and Rayford Steele are as cliché as Chev.
On the other hand, “Crank” is infinitely more forgivable than either of these shitboxes. “Crank” and Statham have no pretensions about what they are: they are there as a vehicle for explosions and improbable stunts. At no point during “Crank” does anyone suppose that you should make major religious or philosophical decisions based on Statham’s ability to do a double backflip away from a slow motion explosion. Rand and LaHaye draw characters so broad that anyone can see their own reflection in the page, but in doing so, give them no more shape than a pair of one size fits all gloves or a lump of putty.
The second mistake they made is almost inconceivable in its stupidity. They presume that the existence of these novels stands as some sort of evidence, that their fictional worlds are a sort of reverse history, predicting in greater or lesser detail actual future events.
Again, LaHaye and Rand have managed to twist a perfectly decent literary genre for their own evil ends. It would be possible to write a story in which your fiction served as a sort of predictive warning. Off the top of my head, a story about current nuclear safeguards and chain of command in the United States and Russia, in which some series of plausible accidents lead to a nuclear exchange could easily work in this capacity.
However, Rand and LaHaye are not content to stop there. They treat their own writing, their own fictions, as evidence for their worldview. I refer you again to the statement that ends the book. “”I trust that no one will tell me that men such as I write about don’t exist. That this book has been written-and published-is my proof that they do.”
(You know, personal story here. When I was ten, I wrote a story in which my friends and I were superheroes who rode around on motorcycles and fought crime. I am pleased to announce that, according to Ayn Rand, even though some will tell me that such ten year olds as I wrote about don’t exist, that this story was written is my proof they do.)
The third mistake they make is the lack of any appreciable villainous tendencies on the part of the villains. The main villain of Left Behind is the Antichrist. No, seriously. He’s the actual, goddamned Antichrist. The literal pure incarnation of evil. No one could make this a bad villain. The most hyperbolic, evil, kitten-torturing monsters that even the most halfassed writer could come up with should be peanuts next to this guy. In the later books, he is literally an incarnation of Satan himself. There is literally no such thing as overdoing the evil this character is capable of. Tortures kittens? Sure, why not, he’s Satan? Runs around shooting little old ladies on the sidewalk? S.A.T.A.N. Takes a whizz on the Mona Lisa? Seriously, dude’s Satan, what won’t that crazy fucker do?
So what happens?
Well…not much, actually. Seriously, go read the slacktivist archive of the Left Behind books. He unites the entire world, ends wars, destroys nuclear weapons, and in the first two books, manages to whack a total of two people. Most episodes of the Sopranos have a higher body count. For the love of God, this is the Antichrist, and he can’t manage the same evil street cred as Dr. Eggman.
Rand suffers from the same problem. Her villains are hilariously incompetent do-gooders, described (incessantly) as weak, bleating sheep. They have no spine, no backbone, and no appreciable villainous tendencies other than to want to give away money to the poor. Which, as villainous activities go, is somewhere below…shit, I don’t know what’s less villainous than that. Volunteering at an animal shelter? Taking in orphans off the street? I mean, sure you can make a case that the activity is unwise, that it’s a bad idea, but it doesn’t really make it evil. Misguided, maybe. But when the worst thing you can say about your evilly villains of evil is that they are tragically misguided, you might want to consider writing something lighter. Encyclopedia Brown, maybe, or the Bobbsey Twins.
The problem that LaHaye and Rand both forget is that men do not make the times, times make the men. Gandhi was a great moral and spiritual leader, sure, but if his heroism did not have the backdrop of the British Raj’s evil, but was instead against an increase in school lunch prices, he ceases to be heroic and becomes hyperbolic. In some cases, this is a pity. There have been many presidents who were as good men as Abraham Lincoln, who might even have had better ideas, but they will never be remembered like him because they were not faced with his crisis. Objectively speaking (and I will not let Rand ruin that word for me) Clinton was a better economist than FDR. But FDR stopped the depression and fought World War II, and thus will forever be remembered as the better president. Tough luck, but people are measured by what they rise to, and if their problems are only so large, than so is the measure of their heroism.
The same problem applies in fiction. Your hero is measured by the heights they scale. Which means that, no matter how cheaply satisfying it might be to make your villain a giant wuss, eternally in the shadow of your hero’s throbbing and tumescent awesomeness (or angular and linear femininity) the stupider you make your villain, the smaller you make your hero’s achievements. It was an awesome accomplishment for twelve year old me to stand up to the bully at school. It is slightly less awesome for 22 year old me to go down to the playground and beat down the biggest twelve year old I can find.
In simple terms, both LaHaye and Rand have written Spaceballs, and treat it like Star Wars. The defeat of their respective Dark Helmets is treated with the same breathless anxiety of Luke Skywalker flying down the Death Star trench; the humiliations of a buffoon that would embarrass Curly, Larry and Moe is written as the final victory over an evil demigod of malice. We are expected to cheer at the defeat of people who for the past 800 pages, have been painted in every possible terms as the moral, physical, and mental inferiors of our heroes. Which, when you get right down to it, means we’re cheering for the bad guys. I don’t know about you, but if I’m shown an image of a bunch of strong men beating down someone smaller, stupider, and slower than they are, my first instinct is to side with the weaker person. It may be they deserved it. There may be a good reason. But my first instinct is, and always will be, with the oppressed weak over the oppressing strong.
And perhaps that is the great moral failing of LaHaye, and Rand, and Beck. They take the side of the bully, of the powerful. LaHaye takes the side of his mass murdering Christ, not out of moral principle, but because this is the dog at the top of the heap. The powerful make the rules in their world, and those rules are beyond question, not because they are fundamental moral and ethical principles beyond violation, but because these people are true followers of the Golden Rule: the principle that them as has the gold, makes the rules. Power is its own and separate morality, and when you have all the power, you have all the moral right as well.
In all honesty, its rather pitiful. There can perhaps be something to being the bully. But LaHaye, Rand and Beck do not even have that courage. Without the bravery to be the bullies, they have still cast their lot with the bullies of the world, content to be one of those wretched hangers-on that drifts in the wake of the strong and merciless. There are those who dream to be sharks, and there is something to be respected about that. I cannot, however, summon much respect for those whose chosen lot in life is to be a remora.

Written by newscum

August 30, 2010 at 8:18 am

Atlas Shrugged III: The Decider

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Atlas Shrugged: pgs 5-16

Wow, sorry about that. It’s been a busy week.

Anyway, today we are again traveling through a door. Beyond it is another dimension – a dimension of sound, a dimension of sight, a dimension of mind. You’re moving into a land of both shadow and substance, of things and ideas. You’ve just crossed over into the…oh, I’m sorry. That’s the opening to the Twilight Zone, not Atlas Shrugged. Although the ideas behind Atlas Shrugged would’ve made an excellent episode of the Twilight Zone. Of course, Dagny and Hank and John Galt would be the bad guys. Say what you will about the Twilight Zone, but it at least had a firm moral compass.

So, when we left off last, we had just met James Taggart, President of Taggart Transcontinental, the largest railroad in the United States. Eddie Willers shows up in his office because there is trouble brewing.

He looked at James Taggart and said, “It’s the Rio Norte Line.” He noticed Taggart’s glance moving down to a corner of the desk. “We’ve had another wreck.”
“Railroad accidents happen every day. Did you have to bother me about that?”
“You know what I’m saying, Jim. The Rio Norte is done for. That track is shot. Down the whole line.”

DUN DUN DUUUUUNNNNNNNNN!

The next few pages, while ostensibly about the Rio Norte line, are nothing more than a stream of cheap little insults at the expense of Jim Taggart. Of course, we begin with the initial description, where we left off last time, but allow me to refresh your memories.

He looked like a man approaching fifty, who had crossed into age from adolescence, without the intermediate stage of youth. He had a small, petulant mouth, and thin hair clinging to a bald forehead. His posture had a limp, decentralized sloppiness, as if in defiance of his tall, slender body, a body with an elegance of line intended for the confident poise of an aristocrat, but transformed into the gawkiness of a lout. The flesh of his face was pale and soft. His eyes were pale and veiled, with a glance that moved slowly, never quite stopping, gliding off and past things in eternal resentment of their existence. He looked obstinate and drained. He was thirty-nine years old.

Over the next few pages she will add lines like:

“What Taggart disliked about Eddie Willers was this habit of looking straight into people’s eyes”

“James Taggart seldom raised his head; when he looked at people, he did so by lifting his heavy eyelids and staring upward from under the expanse of his bald forehead.”

“Taggart asked slowly, his voice half-mocking, half-cautious, ‘What did my sister say?’”

You get the idea. That is not including the constant innuendo of every line of dialogue, of every comment. I would have to copy the entire page and a half to give you the full sensation. So just take my word for it, Ayn Rand goes out of her way to slander Jim Taggart. What’s more, these slurs are not directed at his intellect, nor at his ideas. While both these will be eventually attacked, when Rand first attacks her intellectual opponents, she immediately defaults to the cheapest of all propaganda tricks: physical appearance. Her heroes are clean limbed and healthy, and usually described as “angular.” She gushes over the lines of their faces, their bodies. Her villains…well, just read what she wrote.

What makes this so very irritating (beyond the fact that it’s bad writing, poor character development, supremely propagandistic, and generally bad art) is that when her villains do the same thing in the novel, she treats it as a supreme betrayal. On page 477, she describes one of the passengers riding on a doomed train as:

“a sniveling little neurotic who wrote cheap little plays into which, as a social message, he inserted cowardly little obscenities to the effect that all businessmen were scoundrels.”

But as we have seen, and as we shall continue to see, her descriptions of her opponents are not analytical. There are no sheets of figures showing why their schemes will fail, there are no cutting logical analyses (Well, except for that massive speech by John Galt, but that is a bit sui generis and will be dealt with in its own good time.) There is only a stream of invective; the cheapest, most foolish inanities put into the mouth of characters she doesn’t like. Cowardly little obscenities to the effect that all liberals are scoundrels (if you will.) And trust me, it only gets worse from here.

But let us turn from that fruitful and yet to be fully explored path to what may be the most important sentence in this entire book. A bit of context: Eddie is thinking about Ellis Wyatt. (Q: is he a good guy or bad guy based only on the name?) and how he has turned his oil wells into the lifeblood of the nation by being bootstrappy. (A: Good guy.) He is reflecting on the symbolism of a map of railway lines as a chart of the United States’ arteries, and Ellis Wyatt’s role in filling them with oily lifeblood. To Eddie, Wyatt is an almost mythic figure.
.

One man had done it, and he had done it in eight years; this, thought Eddie Willers, was like the stories he had read in school books and never quite believed, the stories of men who had lived in the days of the country’s youth.

And there you have it folks. That is the quintessence of the Tea Parties, the Libertarians, the Randites beliefs. That the world today is somehow inferior to some unspecified prior golden age. And that is somehow the fault of restrictions on business. Life, they believe, was better in the age of Carnegie and the Battle of Blair Mountain, of Rockefeller and the Triangle Shirtwaist Fire. Of J. P. Morgan and the Battle of Homestead. It is no coincidence that these things are paired. The existence of uncontrollable monopolies, of a pure free market, was what permitted the Gilded Age; filled with unbelievably wealthy nabobs and incredible suffering. There were no controls, no checks, no balances. And for 99% of everyone, it sucked.
Of course, one of the fundamental, unstated beliefs of this Tea Party worldview is that they will somehow all be among that one percent. That they are all so bootstrappy, so skilled, and so talented that should all checks on the pure free market be removed tomorrow, they would all be John D. Rockefellers, lighting their cigars with hundred dollar bills.
And in all honesty it is more than likely that, should that unhappy state of affairs come to pass, they would hang on quite well for a while. Of course, this would have little or nothing to do with their inherent abilities, but their whiteness, their education, their prior economic status…in other words, almost everything else but their inherent skills. To use my favorite phrase, they were born on third base, and think they hit a triple.

The essential belief of the Tea Party is that when they release the perfect free market, that all inequities will swept away, and the only rubric will be pure talent. They believe in some idealized pseudo-Peter Principle. That instead of rising to the level of their incompetence, people will instead rise to the level of their greatest competence and be happy there. In other words, they believe in a world of happy-crappy BS.
Ironically, their blind embrace of the free market is nothing more than the embrace of the free reign of mankind’s least noble impulses, expressed as far as the profit margin. As long as there is no profit (or at least no extra profit) in hiring women, in hiring minorities, in improving destitute communities, and so on, there will be no free market incentive to do so. And as long as it doesn’t impact the profit margins, anyone in power is free to exercise whatever bigotry they choose. It would be simple to slide back into the sort of system that existed before the civil rights and women’s rights movements. Mysteriously enough, only white males could go to college and get a good job. Which is, of course, proof that only white men have the natural genius required for industry. And so therefore women and minorities shouldn’t go to college. And so on ad nauseum.

Returning to the narrative. The discussion that consumes these pages is essentially this. There is another railroad, the Phoenix-Durango that is competing with Taggart Transcontinental in the newly industrial state of Colorado. Wyatt’s oil fields have caused a sudden economic boom in the state, one that Taggart’s railroad was poorly posed to take advantage of. The Phoenix-Durango is outperforming them, and Eddie wants something done about it. And Jim is going to do something about it, just as soon as their Mexican railroad starts to pay off.

Throughout this conversation a few themes are endlessly repeated. “Talk to my sister” and “No one can blame us” The first theme..well, we’ll meet Dagny in just a bit. But the second theme is very interesting. In Ayn Rand’s world, what Liberals care about is not results, not progress, but not being blamed. The world can go to hell (and it does) as long as no one can blame them.

That’s…that’s so stupid I don’t even know where to start. It’s like talking to someone about the latest mission to Mars and discovering that they believe the sun is a giant lamp in the sky, and the stars are places where the paint has chipped away. The flaws in their thinking are so grotesquely fundamental that you don’t even know where to start. However, we’ll put off that question until later, when one of these poor-straw men actually tries to defend themselves.

Then we come to a bit of good and rather effective writing. As Eddie leaves Jim’s office, he bumps into old Pop Harper, the office repairman. And Pop asks Eddie if he knows where he can get any good woolen undershirts.

Pop Harper glanced up at Eddie Willers as he came out of the president’s office. It was a wise, slow glance; it seemed to say that he knew that Eddie’s visit to their part of the building meant trouble on the line, knew that nothing had come of the visit, and was completely indifferent to the knowledge. It was the cynical indifference which Eddie Willers had seen in the eyes of the bum on the street corner.
“Say, Eddie, know where I could get some woolen undershirts?” he asked, “Tried all over town, but nobody’s got ’em.”
“I don’t know,” said Eddie, stopping. “Why do you ask me?”
“I just ask everybody. Maybe somebody’ll tell me.”

Of course, it immediately degenerates into a long maudlin speech after that, but let’s take a moment to appreciate this detail. An old man who just wants some good woolen undershirts. But these things don’t exist anymore. Everyone remembers them, and they are such a small detail, so easily overlooked. You simply buy the cheaper cotton ones, and how often do you buy undershirts anyway? You just assume they’re out of them at the moment. No one ever mentions it, no one ever notices that they’re gone, because they don’t realize they are. But this small detail has slipped away forever, the first small stone of the landslide that’s coming. And the only one who even notices is a half-crazy old man, who just wants to be warm in the long, cold winter. That’s a lovely detail, and a surprisingly delicate touch in a book that is usually about as subtle as a nine pound hammer to the kneecap.
And finally, finally we meet Dagny Taggart. Take a deep breath campers, we’re about to be up to our eyeballs in it.

Her leg, sculptured by the tight sheen of the stocking, its long line running straight, over an arched instep, to the tip of a foot in a high-heeled pump, had a feminine elegance that seemed out of place in the dusty train car and oddly incongruous with the rest of her. She wore a battered camel’s hair coat that had been expensive, wrapped shapelessly about her slender, nervous body. The coat collar was raised to the slanting brim of her hat. A sweep of brown hair fell back, almost touching the line of her shoulders. Her face was made of angular planes, the shape of her mouth clear-cut, a sensual mouth held closed with inflexible precision. She kept her hands in the coat pockets, her posture taut, as if she resented immobility, and unfeminine, as if she were unconscious of her own body and that it was a woman’s body.

You thought I was joking about the obsession with angles, didn’t you?

And to be honest, not much happens in the next few pages. The train stops, Dagny gets out. She discovers that no one wants to get the train started, because if they take action they could be blamed, dontcha see? And then Dagny sorts it out easily. Not because it was a hard problem, but because it’s an easy one. Which apparently no one else thought about. Also, she hears a piece of music, which she recognizes as the work of Richard Halley, a composer who disappeared some years ago. The thing is, this is a new work. *PLOT POINT*
Then she sweeps into Jim’s office, tells him that she’s not ordering the rails from Orren Boyle who hasn’t delivered it in over a year.

No.

No.

Sweet JESUS NO. OK? I could understand if, say the rail was two weeks, even a month late. Then we would have some energy in this scene. You have Jim Taggart, trying to be loyal to a friend who is having some trouble, and no-nonsense Dagny Taggart who wants that rail yesterday because she has important work to do. Neither one of these people would be evil, or moronic. They’d be two people, with different motives, caught in the struggle between rational and emotional impulses. It could explore the nature of the business world, the question of whether the quest for money is ultimately uplifting or dehumanizing. Jim could defend his principles and Dagny could shoot him down, but as one treats a brother. As one treats a fellow human being. Give the man some dignity, for Christ’s sake.

But no one, no matter how liberal, no matter how communistic, waits THIRTEEN MONTHS for something they need. Let alone something they desperately need. No one at all. It is just a stupid, overblown detail to show how wishy-washy and mealy mouthed Jim Taggart is compared to his sister. And, if she is so on the ball, why in hell didn’t she do this twelve months ago? There is no indication in this scene that once she has put her foot down, Jim will display any resistance. She effectively runs the company, so why is she just getting to this now? It seems to me that she has been waiting just as long as he has, to no appreciable end, for no appreciable purpose. But because she is the one finally taking action, we’re supposed to respect her.

And then this happens.

“The human element is very important. You have no sense of the human element at all.”
“We’re talking about saving a railroad, Jim.”
“Yes, of course, of course, but still, you haven’t any sense of the human element.”
“No. I haven’t.”

And you know what? I’m with Dagny on this one. Because I have no clue what the “Human Element” is, either. Except a buzzword from IBM. But it sounds like the sort of thing a shitty
author would put in the mouth of a strawman lib….Oh, I see what you did there. Very clever, Ayn.

And then she decides they’re going to use Rearden Metal. Which is a magical new type of metal that can do…well, just about anything. Of course, it’s completely untested under any sort of long term strain, there have been no replicates of the data, no one except Rearden has had a chance to see it.

And then this happens.

“What do you go by?” [Jim asked.]
“Judgment.”
“Well, whose judgment did you take?”
“Mine.”
“But whom did you consult about it?”
“Nobody.”
“Then what on earth do you know about Rearden Metal?”
“That it’s the greatest thing ever put on the market.”
“Why?”
“Because it’s tougher than steel, cheaper than steel and will outlast any hunk of metal in existence.”
“But who says so?”
“Jim, I studied engineering in college. When I see things, I see them.”

Apparently when she was studying engineering she missed out on…well, the entirety of the scientific method. You don’t “see” things in engineering. You don’t have a gut feeling that something will work and use that to go on. That gut feeling might be the start, but it is step one of about ten thousand. Then you collect data, and compare data, and run tests and simulations and calculate all sorts of variables and you do all this because no matter how good you are, at least half the time you’re Just. Plain. Wrong. Because you forgot to include some little detail in your gut feeling. And this isn’t just Timmy Testtube that does this, either. You think that Einstein just came up with relativity? No. He had a gut feeling, and he followed it down many, many blind alleys until he found something that worked. Because that’s what science is, methodically testing your educated guesses or gut feelings until you get them right.

And on that note…I’m tired. I’m really, really, tired of this book. I’m gonna take a break now. But next time, I think I’ll start exploring some of the similarities between this and the Left Behind series, and why they both seem to have a death grip on two very similar and often overlapping groups of people. Stay tuned.

Written by newscum

July 24, 2010 at 7:39 am

Atlas Shrugged II: Who Is John Galt?

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Atlas Shrugged pgs 2-5

*sob*

I don’t wanna do it, don’t make me! Please mommy, don’t let the bad lady hurt me anymore. I won’t use anymore wire hangers…

*sigh* So, without any further sobbing, wailing, attempts to give myself testicular cancer with a glow in the dark watch, or trying to change my name to Juan and move to Tijuana…Ladies and Gents: Atlas Shrugged!

“Who is John Galt?”

That’s how she starts the book off. Well, in case you haven’t heard, John Galt is the perfected man. He won’t show up for about another 700 pages though, so don’t hold your breath. In Rand’s world, the phrase “Who is John Galt?”is pervasive. It is an expression of despair and depression, that the world is fundamentally screwed and there is nothing that can be done about it.

Of course, this is also a sign of the incredible low level of curiosity shown by anyone besides Our Craggy Heroes ™. No one bothers to do any research, investigation, zip. At the end, it will turn out that “John Galt” has been on the payroll of Taggart Transcontinental all along. And no one noticed. No one looked at his pay stub, none of the people he worked with, none of the people who paid him ever commented on it. These people aren’t just uncurious, they’re inhuman. Think of your reaction if you met someone named Thomas Cruise, or even Henry Ford. Their name, their face would stick with you more clearly, even though they only shared a name with someone famous. Humans search for patterns, and the idea that no one would comment, that no one would notice this guy has exactly the same name as the guy in that saying is literally impossible. Humans don’t work like that.

So the book opens from the perspective of Eddie Willers. And here’s the thing. I like Eddie. Eddie is a nice guy. Eddie acts like a human being. He isn’t some inhumanly dramatic Nordic God of Industry, he isn’t some whiny schmuck. He’s just a guy, caught up in events beyond his ken. Actually, Eddie might be the most important character in the book. See, Eddie is one of those people that keeps things running. The secret that Rand missed, even though it runs through the book like a thread, is that the John Galt’s and Dagny Taggart’s of the world don’t actually run things. Dagny spends about half the book traveling, in hiding, working on another railroad, and generally doing things that are not “Running Taggart Transcontinental.” Who runs it while she’s gone? Eddie. When she goes missing in Colorado and plays “hide the gold bar” with Galt, who runs things? Eddie. When she and Rearden travel around the US hunting down motors, who runs the office? Eddie.

One of the turning points of this book will be the eventual, inevitable downfall of Taggert Transcontinental. Dagny spends pages raging against this like the good lil’ ubermensch she is. Eddie doesn’t. Eddie just keeps things running.

I like Eddie.

When we meet Eddie, however, he is having a little crisis. A bum has asked him for a dime.

“Who is John Galt?”
The light was ebbing, and Eddie Willers could not distinguish the bum’s face …yellow glints caught his eyes, and the eyes looked straight at Eddie Willers, mocking and still-as if the question had been addressed to the causeless uneasiness within him.
“Why did you say that?” asked Eddie Willers, his voice tense.

“Why does it bother you?” he asked.
“It doesn’t,” snapped Eddie Willers.
He reached hastily into his pocket. The bum had stopped him and asked for a dime, then had gone on talking, as if to kill that moment and postpone the problem of the next. Pleas for dimes were so frequent in the streets these days that it was not necessary to listen to explanations, and he had no desire to hear the details of this bum’s particular despair.
“Go get your cup of coffee,” he said, handing the dime to the shadow that had no face. ‘Thank you, sir.’ said the voice, without interest, and the face leaned forward for a moment.”

Yep. This is the most likable character in the book. Look dude, you’re going to your high-powered, well paying job. Give the guy a fucking dime and spare us the drama, ok? You can afford it. Hell, he even thanks you. I mean you gave the guy a dime, what do you want, a boot licking? (Also, literary note. WE KNOW THE GUYS FUCKING NAME, AYN. YOU DON’T NEED TO KEEP REPEATING IT LIKE WE’RE UNUSUALLY SLOW KINDERGARTENERS.)

Again, this illustrates a fundamental part of Libertarian thinking. It’s not just the idea of charity or generosity that bothers them. It’s the idea that people aren’t grateful enough. Never mind that this is a polite, respectful bum, he is “without interest.” Because you know, when someone gives me a free dime, I am overjoyed. This poor bum doesn’t realize the simple joy of a dime. I mean, a dime! What ecstatic joy is in the word! Stupid bums not appreciating the value of a good dime.
But Eddie is feeling a “causeless unease”

“It’s the twilight, he thought; I hate the twilight.”

(Say it with me everyone: SYMBOLISM!)

“He turned a corner. In the narrow space between the dark silhouettes of two buildings, as in the crack of a door, he saw the page of a gigantic calendar suspended in the sky.”

Worst. Acid trip. EVER.

“It was the calendar that the mayor of New York had erected last year on the top of a building, so that citizens might tell the day of the month as they told the hours of the day, by glancing up at a public tower. A white rectangle hung over the city, imparting the date to the men in the streets below. In the rusty light of this evening’s sunset, the rectangle said: September 2.”

That’s a really, really, really stupid idea. I mean, really stupid. A giant calendar? Who the hell wants a giant calendar? I mean if it had some kittens playing with string, or a bunch of classic ‘vettes, yeah, I could see that. But just a plain old calendar? It’s like the worst present ever from your grandmother. Except that your grandmother is the Mayor of New York. And she just blew a few million of your tax dollars on a friggin’ sky calendar.

“Eddie Willers looked away. He had never liked the sight of that calendar. It disturbed him, in a manner he could not explain or define. The feeling seemed to blend with his sense of uneasiness; it had the same quality.”

Really? It doesn’t make you angry, Eddie Willers? You don’t think it’s a horrible waste of public money, Eddie Willers? It just makes you sad, Eddie Willers? You’re such a puss, Eddie Willers.

You know, I get it. I really get why their world is falling apart. Because none of the “movers and shakers” ever get angry. Well, they do, but it’s always a sort of helpless and confused rage. “What can we do?” they cry. “We’re only powerful industrialists! We have no ability to affect the course of anything!” They never start a petition or pay off a senator or even write a letter. They just sit around, and then get all sad and outraged, but in a quiet and noble way, like an Indian watching you litter.

And I find myself understanding old people now. The sort of anger that Dagny and Hank and John feel isn’t the anger of the dynamic and youthful men and woman of action they are. It is the sort of helpless, gnawing rage of someone grown too old, in a world they do not understand. And so they shake their fists and curse the youth and vote for whoever reminds them of Ronnie, because they don’t understand and this frightens them. It is understandable, and heartbreaking in the old. It is unforgiveable in the young.

And this is the same attitude we see among the superrich today. Witness the reactions of the car companies any time a new requirement is added, be it seatbelts, or mileage requirements, or safety glass. Instead of either A) doing it or B) listing reasons why it can’t be done, they simply wibble and whine like two year olds who just lost snack time.*

“But but but, we can’t possibly do that! Profit margins! Engineering! LAYOFFS!” You halfway expect them to bring their mothers to the Congressional hearings. And then, if they’re lucky, they get congressmen (*cough* Barton *cough*) apologizing to them for the heinous crime of expecting them not make a horrible mess of the entire world. Because they’re suffering!

So Eddie wanders down the street. He sees a stall full of fresh produce, and a well driven bus, and feels better. 🙂 But then he sees the calendar again and feels sad. 😦 And then he sees stuff for sale and he’s all 🙂 again. And then he thinks about a tree and is all :(. And then he gets to work and is all 🙂

Brutha needs some lithium, know what I’m sayin’?

So blah, blah, blah, childhood memories, the world is changing, I can feel it in the water, I can smell it in the air.

Two pages later, he finally gets to work. And meets his boss, the head of the company, one of the most powerful, wealthiest industrialists in the world. James Taggart. The very name is synonymous with trains, with energy, with motion. Oh, what a God this man must be!

“He had a small, petulant mouth, and thin hair clinging to a bald forehead. His posture had a limp, decentralized sloppiness, as if in defiance of his tall, slender body, a body with an elegance of line intended for the confident poise of an aristocrat, but transformed into the gawkiness of a lout. The flesh of his face was pale and soft. His eyes were pale and veiled, with a glance that moved slowly, never quite stopping, gliding off and past things in eternal resentment of their existence. He looked obstinate and drained. He was thirty-nine years old.
He lifted his head with irritation, at the sound of the opening door.
“Don’t bother me, don’t bother me, don’t bother me,” said James Taggart.”

Awww, shit.

Now, let us be clear here. Ayn Rand is not saying that all Liberals are ugly.

*flips through rest of book*

No, I tell a lie. She thinks all Liberals are ugly. Presumably her books of philosophy contains, (besides the “Liberals are ugly” argument) the “Liberals are smelly” argument, the “Liberals are poopyheads” argument, and most devastating of all the “So’s your old man” argument.

Again, I refer you to the statement included in the author biography.
“I trust that no one will tell me that men such as I write about don’t exist. That this book has been written-and published-is my proof that they do.”
Ayn Rand feels that her ability to write characters like Galt means that they somehow must exist. So presumably, in her mind, the fact that she writes liberals like James Taggart means that they too must exist.

And again, the sheer arrogance in that statement is so breathtaking, so very far beyond the ken of normal hubris, that it requires a full minute or two of thinking about before you realize what she has done. She has claimed that the fact that she has written something means that it is so.

“And Rand said, let there be Galt. And there was Galt.
And Rand saw the Galt, that it was good: and Rand divided the Galt from the liberals…”

Next time: Deals are made! Rail is bought! Woolen undershirts are sought! And introducing: DAGNY TAAAAAAAGART!

**EDITORS NOTE**

While I did not at all intend the particular edited line to be read that way, part of being a writer is being able to take criticism, and change what you did wrong. And yes, I’m still struggling with my male privilege. (I’m 21, cut me some slack.) And in this case…well, frankly, what I’ve got there now is a better metaphor that what was there before. Cheap shock value is one of those things I’m supposed to be rising above. And as always, thanks to Carolyn for calling me on these screwups. Tous les jours à tous points de vue je vais de mieux en mieux and all that.

Written by newscum

July 14, 2010 at 3:23 am

Stupid Things Libertarians Say IV: FREEEEEDOM!

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A brief digression on one popular Libertarian talking point. (By the way, when reading all official Libertarian talking points, it’s best if you imagine the speaker on a cliff, with the sun at their back and their hands on their hips. Season with swords, capes, and banners to taste.) This Libertarian talking point runs like this.

Sensible Person: “Gee, isn’t it nice that we don’t live in a country like Somalia?”

Libertarian: “The GOVERNMENT takes your HARD EARNED MONEY with GUNS! GUNS AND VIOLENCE! And they give it to BLACK PEOPLE who don’t want to WORK FOR THEIR FOOD. It’s robbery, they ROB YOU with their GUNS OF VIOLENCE AND THIEVERY!”

SP: “But taxes are the price we pay for civilization! They maintain our roads and water quality and other such good things.”

L: “Choosing which gangster to pay protection money to isn’t a “choice”. I don’t remember signing any sort of “social contract”.”*

*Actual quote from actual Libertarian.

Now, as a history major, I may be prejudiced towards my chosen discipline, but I can’t help but feel that a more through grounding in history would prevent some of this happy crappy bullshit. Let me spell it out for anyone who isn’t clear on the concept. There are two possible states for human existence. One of them is a mutually collective society of some sort, ruled by more or less rational rulers in some sort of more or less democratic procedure. The possible variations on this are nearly endless, but at its essence, you pay into the society in the form of taxes, and in return receive a peaceful, protected life. You have some degree of say over policies and power, ranging from referendum votes to republics. I.E. Your standard issue modern, civilized state. (Now available in BRAND NEW South American and African editions! Get ‘em before the CIA does!)

And yeah, when you don’t do you part, there are consequences. There are consequences in any group project when someone doesn’t do their part. Remember being in fourth grade doing group work, and there was always that one prick who let everyone else work, knowing full well that in your fourth grade minds, you’d rather do his work than go to the teacher and rat him out? Yeah, libertarians are the grown up versions of that prick.

Ok, but let’s say we did get rid of all that “social contract” bullshit. Well, see, that’s where things get tricky. Because you’ll still be paying taxes. But you’ll be paying a lot more of them. And instead of one centralized government who uses your money to benefit you and your fellow citizens, and does a million jobs to make your life easier (food, water, and drug testing, military etc. etc.) you get to pay your taxes to Warlord Joe. Who will take your hard earned wheat or gold, at a 99% tax rate (the 1% they leave you will be the stuff you’ve already eaten) , rape your wife (or possibly both of you, depending on the local availability of women and/or individual taste) and leave. They may come back the next week. Or they may be displaced by Warlord Steve, who will not care about your excuses that Warlord Joe took all your stuff and lit out for the coast, and will kill you. Hopefully before he rapes you and your wife again.

Now, this may sound flip. This may sound sarcastic. But for the vast majority of human history, this is how people lived. For vast stretches of the planet today (Congo, Somalia, anywhere else on this list) this is more than a historical analysis, this is the way life is. Incidentally, run down that list of failed states. You can pretty much find a direct correlation with level of government. Surprisingly, those places that have people in charge do better than places without people in charge.

As a historian, to listen to someone bitch about having to give up a fraction of their wealth to the greater society is like a biologist listening to someone complain about having to breathe oxygen. It is such a fundamental part of the way the world works that it never even occurred to me to question it. Simply put, with the exception of maybe, MAYBE ten thousand people throughout the entirety of human history (and that is the most inhumanly optimistic number I can come up with) everyone pays taxes. Nobles pay them to the king, the king pays them to the emperor, the emperor pays them to the church. A very few people have not. Genghis Khan didn’t. Hitler, Stalin, the Japanese, Roman and Chinese Emperors did’t. But for the most part everybody pays. (Kings included, or have you never heard the word Danegeld?)

The advent of a modern society is not the elimination of taxation. The founding fathers didn’t think so. They weren’t pissed about taxes, they were pissed that they had no say in how or when or on what they were taxed. Also, tariffs, limits on making rum, free trade and not liking extraneous U’s in words.

The advent of a modern society is that instead of being used to line the pockets of the elite…ok, LEGALLY being used to line the pockets of the elite, taxes work for the people. You pay something in, you get something out. And your taxes are not arbitrarily decided by a standard of “what you’ve got laying around when the men with the swords show up,” but based on your income, with both rich and poor equal under the law.

Essentially, given human nature, given the harsh realities of life, there is no “utopia where no one pays taxes and everyone has jobs.” There is a civilized society with some form of taxation, or there is cowering in your mud hut hoping that the Assyrians (or Babylonians, or French, or English or who the fuck ever) don’t think your stuff is even worth getting off their horses. But if they do, while you’re being violated in a pigsty by the first in a long line of lonely barbarians, you can comfort yourself with the thought that sooner or later someone will come up with the idea of a democratic government funded by reasonable taxes used for the improvement of the general welfare. In between the squealing like a pig, of course.

Written by newscum

July 12, 2010 at 3:34 pm